Naming Names

Just spotted this interesting diagram over at the WSM Web site, taken from the TASC report Mapping the Golden Circle.

Together, these companies employed 310,000 people and had a combined turnover (or equivalent) of nearly €80 billion. They included both private companies and state-owned bodies.

The 40 companies studied in this report are household names and include Bord Gáis, the Central Bank, AIB, Smurfit, Anglo Irish Bank, Ryanair and Aer Lingus. The total number of directors involved in managing these companies was 572.


In the period 2005-2007, a network of 39 people held positions in 33 of the 40 top private companies and state-owned bodies. Between them, these 39 – referred to as the Director Network in TASC’s report – held a total of 93 directorships.


Mapping the Golden Circle also provides evidence that there was a trend of “excessive remuneration” for the CEOs of both state-owned and private companies. On average, their pay rose by over 40% between 2005 and 2007, while combined inflation for these two years ran at just over 9%.

You can download the full report here.

David Harvey: Gentrification in Baltimore and Barcelona

Just received a link to this on Facebook from AK Press.

It’s urban sociologist and Marxist geographer David Harvey in dialogue with our friend Marina, an activist and documentary videographer from Barcelona. In the video, David talks about the history of urban development and gentrification in Baltimore, and in Barcelona. It’s an interesting conversation, and a useful one, especially for those of us who are thinking hard about the nature of urban development in the United States and how that affects the work we do as activists and organizers. It’s a reminder that we need to look both inside the U.S. and outside of it to really understand how development happens, and to find models for how we can work to shape the social, political, and geographical worlds we live in.

There's also a link to Chris Ealham's book Anarchism and the City: Revolution and Counter-revolution in Barcelona, 1898–1937, which, as you can see from the sidebar to this blog, is the book I just finished reading, and a mighty good read it is too.

. . . in some ways, the struggle for control of the city’s spaces that Ealham discusses in the context of the early industrial period before the Spanish Civil War are still going on today. A friend of mine, one of the most brilliant folks I know, and an urban activist herself, told me recently that she thought that Chris’s book was the best analysis Barcelona she’d read to date, which I take as very, very high praise.

It also points to a deeper relevance of a book like Anarchism and the City than we might realize at first glance. When I talked to Chris about promoting his book, really early on, he talked about it as not just a history, but as a blueprint for contemporary action. He told me a story about a talk he gave in Barcelona, at the end of which an activist working in one of the city’s old industrial neighborhoods came up to him, and told him that their group was using Anarchism and the City as a “manual de lucha,” a fighting manual. How many historians can say that? So watch the video, and then check out Chris’s book for some historical context.

For those who watch the video to the end, there's a site here for the Hotel Vela in Barcelona that actually uses Harvey's quote!

It's Friday. Let's Ninja!

The New Pornographers- Your Hands (Together)

Revolutionary Playbook Out Now!!*

We Are an Image from the Future: The Greek Revolt of December 2008

*At least if that idiot Glenn Beck is to be believed. I think he must be a Friend of AK Press.

The Pleasure of the Text

Only just noticed this interview by Hans Ulrich Obrist with Raoul Vaneigem, courtesy of Wiki, from the May 2009 e-flux. Highlights:

HUO: You have written a lot on life, not survival. What is the difference?

RV: Survival is budgeted life. The system of exploitation of nature and man, starting in the Middle Neolithic with intensive farming, caused an involution in which creativity—a quality specific to humans—was supplanted by work, by the production of a covetous power. Creative life, as had begun to unfold during the Paleolithic, declined and gave way to a brutish struggle for subsistence. From then on, predation, which defines animal behavior, became the generator of all economic mechanisms.

HUO: Today, more than forty years after May ‘68, how do you feel life and society have evolved?

RV: We are witnessing the collapse of financial capitalism. This was easily predictable. Even among economists, where one finds even more idiots than in the political sphere, a number had been sounding the alarm for a decade or so. Our situation is paradoxical: never in Europe have the forces of repression been so weakened, yet never have the exploited masses been so passive. Still, insurrectional consciousness always sleeps with one eye open. The arrogance, incompetence, and powerlessness of the governing classes will eventually rouse it from its slumber, as will the progression in hearts and minds of what was most radical about May 1968.

HUO: Your new book takes us on a trip “between mourning the world and exuberant life.” You revisit May ‘68. What is left of May ‘68? Has it all been appropriated?

RV: Even if we are today seeing recycled ideologies and old religious infirmities being patched up in a hurry and tossed out to feed a general despair, which our ruling wheelers and dealers cash in on, they cannot conceal for long the shift in civilization revealed by May 1968. The break with patriarchal values is final. We are moving toward the end of the exploitation of nature, of work, of trade, of predation, of separation from the self, of sacrifice, of guilt, of the forsaking of happiness, of the fetishizing of money, of power, of hierarchy, of contempt for and fear of women, of the misleading of children, of intellectual dominion, of military and police despotism, of religions, of ideologies, of repression and the deadly resolutions of psychic tensions. This is not a fact I am describing, but an ongoing process that simply requires from us increased vigilance, awareness, and solidarity with life. We have to reground ourselves in order to rebuild—on human foundations—a world that has been ruined by the inhumanity of the cult of the commodity.

HUO: What do you think of the current moment, in 2009? Jean-Pierre Page has just published Penser l'après crise [Thinking the After-Crisis]. For him, everything must be reinvented. He says that a new world is emerging now in which the attempt to establish a US-led globalization has been aborted.

RV: The agrarian economy of the Ancien Régime was a fossilized form that was shattered by the emerging free-trade economy, from the 1789 revolution on. Similarly, the stock-dabbling speculative capitalism whose debacle we now witness is about to give way to a capitalism reenergized by the production of non-polluting natural power, the return to use value, organic farming, a hastily patched-up public sector, and a hypocritical moralization of trade. The future belongs to self-managed communities that produce indispensable goods and services for all (natural power, biodiversity, education, health centers, transport, metal and textile production . . .). The idea is to produce for us, for our own use—that is to say, no longer in order to sell them—goods that we are currently forced to buy at market prices even though they were conceived and manufactured by workers. It is time to break with the laws of a political racketeering that is designing, together with its own bankruptcy, that of our existence.

HUO: Is this a war of a new kind, as Page claims? An economic Third World War?

RV: We are at war, yes, but this is not an economic war. It is a world war against the economy. Against the economy that for thousands of years has been based on the exploitation of nature and man. And against a patched-up capitalism that will try to save its skin by investing in natural power and making us pay the high price for that which—once the new means of production are created—will be free as the wind, the sun, and the energy of plants and soil. If we do not exit economic reality and create a human reality in its place, we will once again allow market barbarism to live on.

HUO: In his book Making Globalization Work, Joseph Stiglitz argues for a reorganization of globalization along the lines of greater justice, in order to shrink global imbalances. What do you think of globalization? How does one get rid of profit as motive and pursue well-being instead? How does one escape from the growth imperative?

RV: The moralization of profit is an illusion and a fraud. There must be a decisive break with an economic system that has consistently spread ruin and destruction while pretending, amidst constant destitution, to deliver a most hypothetical well-being. Human relations must supersede and cancel out commercial relations. Civil disobedience means disregarding the decisions of a government that embezzles from its citizens to support the embezzlements of financial capitalism. Why pay taxes to the bankster-state, taxes vainly used to try to plug the sinkhole of corruption, when we could allocate them instead to the self-management of free power networks in every local community? The direct democracy of self-managed councils has every right to ignore the decrees of corrupt parliamentary democracy. Civil disobedience towards a state that is plundering us is a right. It is up to us to capitalize on this epochal shift to create communities where desire for life overwhelms the tyranny of money and power. We need concern ourselves neither with government debt, which covers up a massive defrauding of the public interest, nor with that contrivance of profit they call “growth.” From now on, the aim of local communities should be to produce for themselves and by themselves all goods of social value, meeting the needs of all—authentic needs, that is, not needs prefabricated by consumerist propaganda.

HUO: Edouard Glissant distinguishes between globality and globalization. Globalization eradicates differences and homogenizes, while globality is a global dialogue that produces differences. What do you think of his notion of globality?

RV: For me, it should mean acting locally and globally through a federation of communities in which our pork-barreling, corrupt parliamentary democracy is made obsolete by direct democracy. Local councils will be set up to take measures in favor of the environment and the daily lives of everyone. The situationists have called this “creating situations that rule out any backtracking.”

HUO: Might the current miscarriages of globalization have the same dangerous effects as the miscarriages of the previous globalization from the ‘30s? You have written that what was already intolerable in ‘68 when the economy was booming is even more intolerable today. Do you think the current economic despair might push the new generations to rebel?

RV: The crisis of the ‘30s was an economic crisis. What we are facing today is an implosion of the economy as a management system. It is the collapse of market civilization and the emergence of human civilization. The current turmoil signals a deep shift: the reference points of the old patriarchal world are vanishing. Percolating instead, still just barely and confusedly, are the early markers of a lifestyle that is genuinely human, an alliance with nature that puts an end to its exploitation, rape, and plundering. The worst would be the unawareness of life, the absence of sentient intelligence, violence without conscience. Nothing is more profitable to the racketeering mafias than chaos, despair, suicidal rebellion, and the nihilism that is spread by mercenary greed, in which money, even devalued in a panic, remains the only value.

HUO: In his book Utopistics, Immanuel Wallerstein claims that our world system is undergoing a structural crisis. He predicts it will take another twenty to fifty years for a more democratic and egalitarian system to replace it. He believes that the future belongs to “demarketized,” free-of-charge institutions (on the model, say, of public libraries). So we must oppose the marketization of water and air. What is your view?

RV: I do not know how long the current transformation will take (hopefully not too long, as I would like to witness it). But I have no doubt that this new alliance with the forces of life and nature will disseminate equality and freeness. We must go beyond our natural indignation at profit’s appropriation of our water, air, soil, environment, plants, animals. We must establish collectives that are capable of managing natural resources for the benefit of human interests, not market interests. This process of reappropriation that I foresee has a name: self-management, an experience attempted many times in hostile historical contexts. At this point, given the implosion of consumer society, it appears to be the only solution from both an individual and social point of view.

HUO: In your writing you have described the work imperative as an inhuman, almost animal condition. Do you consider market society to be a regression?

RV: As I mentioned above, evolution in the Paleolithic age meant the development of creativity—the distinctive trait of the human species as it breaks free from its original animality. But during the Neolithic, the osmotic relationship to nature loosened progressively, as intensive agriculture became based on looting and the exploitation of natural resources. It was also then that religion surfaced as an institution, society stratified, the reign of patriarchy began, of contempt for women, and of priests and kings with their stream of wars, destitution, and violence. Creation gave way to work, life to survival, jouissance to the animal predation that the appropriation economy confiscates, transcends, and spiritualizes. In this sense market civilization is indeed a regression in which technical progress supersedes human progress.

HUO: For you, what is a life in progress?

RV: Advancing from survival, the struggle for subsistence and predation to a new art of living, by recreating the world for the benefit of all.

A Nice Turn of Phrase

Dave Zirin in the April issue of The Progressive waxes sceptical about the Vancouver Olympics and the International Olympic Committee, our bête noire for this month:

The International Olympic Committee—that sewing circle of monarchists, extortionists, and absolved fascists—likes to hide behind the pretense of nobility. It claims to care not for profit or personal gain. Just the glory of “Olympism” as represented in its Magna Carta: “the Olympic Charter.” That charter states: “The mission of the IOC is to promote Olympism throughout the world and to lead the Olympic Movement. This includes upholding ethics in sports.” On the IOC’s website, there is a quiz: “The Ultimate goal of Olympism is to a) Organize the Olympic Games, b) encourage new world records, c) build a peaceful and better world through sport. It’s perfectly understandable if you needed three tries to answer that correctly. The answer is, of course, c—although that would certainly be news to the family of Nodar Kumaritashvili.

Shortest Book Review of the Year

American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century, by Kevin Phillips

Read it.

Anyone who says this crisis was unforeseeable is either ignorant or lying. Phillips, a former Republican, wrote this book in 2006 and forecast exactly the catastrophe we're currently experiencing. The only thing he gets wrong is the date.

He predicted it would start in 2010.

Hyatt Art & Music

Stop Press News from John Hyatt

Please come and join me as I’ve got two exhibitions opening in one night in Manchester on Friday! I’m going to play some songs there too.



The Free Creation of Beautiful Things

Friday 30th April 5.30 – 7.30 p.m

Holden Gallery, Grosvenor Building (School of Art), Manchester Metropolitan University, All Saints Square, Cavendish Street, Manchester, M15 6BR

The work for this exhibition finds beauty in the everyday, the habitual and the overlooked. Refresh your relationship with the universe from the stars above to the gnats in the garden through my digital photo works. Sound and video show what wonder can be still had with a child’s kaleidoscope.

Exhibition runs until 14 May


Me and the Avatars

Friday 30th April 7.00 – 9.00 p.m.

Rogue Studios, 66-72 Chapeltown Street, Piccadilly, Manchester, M1 2WH

Exhibition runs till 6 May

These are all new works too. Photographic works bring my Second Life avatars out to explore an Indian Sun Temple and a Step Well, accompanied by a multitude of sculpted Hindi gods and my human form joins in too.

To accompany these new artworks and celebrate the two exhibitions, I have produced a new album of music, ‘Do What You Wanna Do’, in a limited edition. The album will be available at the shows and in May as a CD from my website:

http://www.hyattartandlife.com

Title track, Do What You Wanna Do, is up on Youtube with a little animation at:

http://www.youtube.com/watch?v=b2VxKfM0sSA



Bring a smile. Be there or do the square thing!

Soon You'll All Be Doing It

Dublin Opinion shows how it's done.

Khmer Rouge Strippergram is just plain creepy.

It's Friday. Let's Boogie!

Cabaret Voltaire - Nag Nag Nag

No Shoes

Thanks to Aileen, I've been having a bit of pseudo-situ fun over at Xtranormal.

The New Proletarians

Matthew Crawford is the author of Shop Class as Soul Craft: An Inquiry into the Value of Work. It is being published in the U.K. as The Case for Working with Your Hands and appears to be in the same mould as Richard Sennett's The Craftsman, although hopefully not as long winded and obtuse.

An article by Crawford appeared in last week's Sunday Times magazine, but you know by now our aversion to that particular product and its owner. Fortunately, a version of the same article previously appeared in the New York Times Magazine a few months ago. And here it is.

I don't particularly want to get into a debate here about petty-bourgeois artisanship and the social and technological step backward implied by the retreat to small-scale production. What interested me more, and for obvious reasons, was the second part of the article:

After earning a master’s degree in the early 1990s, I had a hard time finding work but eventually landed a job in the Bay Area writing brief summaries of academic journal articles, which were then sold on CD-ROMs to subscribing libraries. When I got the phone call offering me the job, I was excited. I felt I had grabbed hold of the passing world — miraculously, through the mere filament of a classified ad — and reeled myself into its current. My new bosses immediately took up residence in my imagination, where I often surprised them with my hidden depths. As I was shown to my cubicle, I felt a real sense of being honored. It seemed more than spacious enough. It was my desk, where I would think my thoughts — my unique contribution to a common enterprise, in a real company with hundreds of employees. The regularity of the cubicles made me feel I had found a place in the order of things. I was to be a knowledge worker.

But the feel of the job changed on my first day. The company had gotten its start by providing libraries with a subject index of popular magazines like Sports Illustrated. Through a series of mergers and acquisitions, it now found itself offering not just indexes but also abstracts (that is, summaries), and of a very different kind of material: scholarly works in the physical and biological sciences, humanities, social sciences and law. Some of this stuff was simply incomprehensible to anyone but an expert in the particular field covered by the journal. I was reading articles in Classical Philology where practically every other word was in Greek. Some of the scientific journals were no less mysterious. Yet the categorical difference between, say, Sports Illustrated and Nature Genetics seemed not to have impressed itself on the company’s decision makers. In some of the titles I was assigned, articles began with an abstract written by the author. But even in such cases I was to write my own. The reason offered was that unless I did so, there would be no “value added” by our product. It was hard to believe I was going to add anything other than error and confusion to such material. But then, I hadn’t yet been trained.

My job was structured on the supposition that in writing an abstract of an article there is a method that merely needs to be applied, and that this can be done without understanding the text. I was actually told this by the trainer, Monica, as she stood before a whiteboard, diagramming an abstract. Monica seemed a perfectly sensible person and gave no outward signs of suffering delusions. She didn’t insist too much on what she was telling us, and it became clear she was in a position similar to that of a veteran Soviet bureaucrat who must work on two levels at once: reality and official ideology. The official ideology was a bit like the factory service manuals I mentioned before, the ones that offer procedures that mechanics often have to ignore in order to do their jobs.

My starting quota, after finishing a week of training, was 15 articles per day. By my 11th month at the company, my quota was up to 28 articles per day (this was the normal, scheduled increase). I was always sleepy while at work, and I think this exhaustion was because I felt trapped in a contradiction: the fast pace demanded complete focus on the task, yet that pace also made any real concentration impossible. I had to actively suppress my own ability to think, because the more you think, the more the inadequacies in your understanding of an author’s argument come into focus. This can only slow you down. To not do justice to an author who had poured himself into the subject at hand felt like violence against what was best in myself.

The quota demanded, then, not just dumbing down but also a bit of moral re-education, the opposite of the kind that occurs in the heedful absorption of mechanical work. I had to suppress my sense of responsibility to the article itself, and to others — to the author, to begin with, as well as to the hapless users of the database, who might naïvely suppose that my abstract reflected the author’s work. Such detachment was made easy by the fact there was no immediate consequence for me; I could write any nonsense whatever.

Crawford goes on to wonder:

How was it that I, once a proudly self-employed electrician, had ended up among these walking wounded, a “knowledge worker” at a salary of $23,000? I had a master’s degree, and it needed to be used. The escalating demand for academic credentials in the job market gives the impression of an ever-more-knowledgeable society, whose members perform cognitive feats their unschooled parents could scarcely conceive of. On paper, my abstracting job, multiplied a millionfold, is precisely what puts the futurologist in a rapture: we are getting to be so smart! Yet my M.A. obscures a more real stupidification of the work I secured with that credential, and a wage to match. When I first got the degree, I felt as if I had been inducted to a certain order of society. But despite the beautiful ties I wore, it turned out to be a more proletarian existence than I had known as an electrician. In that job I had made quite a bit more money. I also felt free and active, rather than confined and stultified.

Proletarian indeed, but to imagine that there's no active engagement by workers on an intellectual production line such as this is reinforces the stereotype of mass worker as passive victim. Just as Socialism or Barbarism pointed out back in the 50s and 60s, factories require the active participation of their workers in order to function properly. And that still applies today. Every abstract writer knows dozens of short-cuts and ways to get round problematic articles that will make the job easier, get it done quicker without loss of accuracy or quality, and which he or she will be tempted to keep from editors or management because once management find out they'll likely change the targets. This is partly why management actually don't know how to do the workers' jobs much of the time. It's in the workers' interests to keep management out of the loop and to conserve knowledge for their own protection, something I don't recall Bourdieu ever noticing, although I'm sure someone can correct me on that. What's interesting is that it is the the nature of hierarchy itself that requires the worker to engage with the task in this way, regardless of whether or not he or she has any pride in the job. Indeed, the chance to skive can be part of the motivation.

And 28 articles a day, by the way, is piss.

Evidence of Evolution at Maclean's?

Not exactly Canada's most enlightened or intellectually challenging magazine, Maclean's tackles the hefty subject of evolution in the only way it knows how:

What might our granddaughter’s granddaughter’s granddaughter’s granddaughter’s granddaughter look like? Shorter and stouter, says a report in the Proceedings of the National Academy of Sciences. If current trends continue, its authors predict, then by 2409 descendants of the women in the study will have evolved to be one kilogram heavier and two centimetres shorter than their 2010 foremothers.

For years, some scientists heralded the end of human evolution. The post-industrial homo sapiens, they argued, was free of the kinds of “survival-of-the-fittest” pressures that could drive large-scale genetic change. In 2008, Steve Jones, professor of genetics at University College London, gave a much-hyped lecture entitled “Human Evolution is Over.” “Not so,” says Stephen Stearns, co-author of this latest study, professor of evolutionary biology at Yale University, and founding editor of the Journal of Evolutionary Biology. “The basic take-home is that humans continue to evolve,” Stearns told Maclean’s.

You see, survival fitness has become less of an issue for humans. What matters more is reproductive fitness. However:

The hitch, Stearns warns, is that predicted changes might not materialize. For instance: while evolution is literally pushing women down and out, environmental factors, like better nutrition, allow them to grow taller and stronger. The result of these battling influences is impossible to predict.

Got that? Impossible to predict. Well done, Maclean's.

And Nation Shall Speak Unto Nation

Or possibly not, but here's an interesting article from yesterday's New York Times by David Brooks, in which he discusses research by Matthew Gentzkow and Jesse M. Shapiro of the University of Chicago Booth School of Business into purported ideological separation online.

Gentzkow and Shapiro found that the Internet is actually more ideologically integrated than old-fashioned forms of face-to-face association — like meeting people at work, at church or through community groups. You’re more likely to overlap with political opponents online than in your own neighborhood.

This study suggests that Internet users are a bunch of ideological Jack Kerouacs. They’re not burrowing down into comforting nests. They’re cruising far and wide looking for adventure, information, combat and arousal. This does not mean they are not polarized. Looking at a site says nothing about how you process it or the character of attention you bring to it. It could be people spend a lot of time at their home sites and then go off on forays looking for things to hate. But it probably does mean they are not insecure and they are not sheltered.

If this study is correct, the Internet will not produce a cocooned public square, but a free-wheeling multilayered Mad Max public square. The study also suggests that if there is increased polarization (and there is), it’s probably not the Internet that’s causing it.

Of course, you've got to get online first.

So, Where's Doofus?

courtesy of MM.

3, 8, 4, 6, 6

Can you complete the sequence?

The Adventures of Flannery

The Adventures of Flannery from Jessica Fuller on Vimeo.

A very enjoyable profile of the wonderful Cathal Coughlan, former frontman of Microdisney and Fatima Mansions, as he goes about constructing the show Flannery's Mounted Head (which draws on Walter Benjamin's Arcades Project) for Cork's year as the European Capital of Culture in 2005.

Revenge is Sweet

A sample reel of footage from the forthcoming feature-length documentary by Joe Angio, Revenge of the Mekons.

Agent Little Goes Undercover

Colin Little,probably the best footballer I've played against (present company and Danny Higginbotham included),has joined the coaching staff of Man Utd. What they don't mention here is that he's a massive City fan.

It's Good Friday. Let's Boogie!

The Antlers - Bear